{"id":35,"date":"2016-09-11T00:05:53","date_gmt":"2016-09-10T22:05:53","guid":{"rendered":"http:\/\/www.desales.sk\/?page_id=35"},"modified":"2017-10-14T16:19:10","modified_gmt":"2017-10-14T14:19:10","slug":"stretegia","status":"publish","type":"page","link":"http:\/\/www.desales.sk\/?page_id=35","title":{"rendered":"Princ\u00edpy, na ktor\u00fdch staviame"},"content":{"rendered":"
\n

\u201eNepri\u0161iel som vola\u0165 spravodliv\u00fdch, ale hrie\u0161nikov.\u201c<\/h4>\n

(Non enim veni vocare iustos sed peccatores<\/em>)<\/span>
\nMt 9, 13<\/span><\/p>\n<\/div>\n

\"\"P\u00e1n vol\u00e1 k sv\u00e4tosti ka\u017ed\u00e9ho,<\/strong> mlad\u00fdch i star\u00fdch, zdrav\u00fdch \u010di chor\u00fdch, vzdelan\u00fdch i jednoduch\u00fdch, \u0161ikovn\u00fdch aj ne\u0161ikovn\u00fdch, bohat\u00fdch i chudobn\u00fdch. V\u0161etci sme povolan\u00ed k sv\u00e4tosti, ka\u017ed\u00fd na svojom mieste. Niektor\u00fdch Boh vol\u00e1 do man\u017eelstva, in\u00fdch do rehole \u010di k\u0148azstva. T\u00fdch prip\u00fatan\u00fdch na l\u00f4\u017eko k modlitbe a obete. Ka\u017ed\u00fd sme povolan\u00fd by\u0165 \u017eiv\u00fdm \u00fadom Kristovho tajomn\u00e9ho tela<\/strong> (porov. 1 Kor<\/em> 12, 4-27).<\/p>\n

Sv\u00e4tos\u0165 je Bo\u017eie dielo v n\u00e1s.<\/strong> Buduje ju s\u00e1m Je\u017ei\u0161 Kristus silou svojej smrti a\u00a0sl\u00e1vneho zm\u0155tvychvstania. Od n\u00e1s chce, aby sme boli \u010dist\u00fdm pl\u00e1tnom, na ktor\u00e9 on ma\u013euje n\u00e1dhern\u00fd obraz n\u00e1\u0161ho \u017eivota<\/strong>. Ak mu dovol\u00edme vyu\u017ei\u0165 na\u0161e talenty na jeho sv\u00e4t\u00e9 ciele, nama\u013euje ten najkraj\u0161\u00ed obraz a d\u00e1 n\u00e1m silu hrdinsky ho nasledova\u0165 v ka\u017edej situ\u00e1cii a sk\u00fa\u0161ke, ktor\u00fa n\u00e1m zo\u0161le. N\u00e1\u0161 \u017eivot bude pr\u00edbehom hrdinu.<\/strong><\/p>\n

\n

\u201eHlavn\u00fdm uholn\u00fdm kame\u0148om je s\u00e1m Kristus Je\u017ei\u0161.\u201c<\/h4>\n

(Ipso summo angulari lapide Christo Iesu)<\/span><\/em>
\nEf 2, 20<\/span><\/p>\n<\/div>\n

\"\"V\u0161etko, \u010do sme sa podujali kona\u0165, staviame na na\u0161om P\u00e1novi Je\u017ei\u0161ovi Kristovi. \u201eV \u0148om telesne preb\u00fdva cel\u00e1 plnos\u0165 Bo\u017estva\u201c (Kol <\/em>2, 9). Z\u00e1kladom In\u0161tit\u00fatu je \u00facta k\u00a0Srdcu P\u00e1na. Ono je toti\u017e jedinou n\u00e1dejou pre svet<\/strong>. Najbli\u017e\u0161ie Srdcu Krista je jeho Matka, Panna M\u00e1ria. Preto z\u00e1rove\u0148 \u017eijeme a<\/strong> \u0161\u00edrime \u00factu k Sedembolestnej a jej prebodnut\u00e9mu Nepo\u0161kvrnen\u00e9mu Srdcu<\/strong>.<\/p>\n

\n

\u201eJeden je P\u00e1n, jedna viera, jeden krst.\u201c<\/h4>\n

(Unus Dominus una fides unum baptisma<\/em>)<\/span>
\nEf 4, 5<\/span><\/p>\n<\/div>\n

\"\"Nebudujeme paraleln\u00e9 cirkevn\u00e9 \u0161trukt\u00fary! Krstom sme za\u010dlenen\u00ed do jedinej Kristovej Cirkvi. <\/strong>Cirkev nie je len zhroma\u017eden\u00e1 okolo Krista; je zjednoten\u00e1 v \u0148om, v jeho tele (Katechizmus Katol\u00edckej Cirkvi 789)<\/span>. Chceme napom\u00e1ha\u0165 v\u00a0budovan\u00ed a\u00a0raste jednej, sv\u00e4tej, katol\u00edckej a\u00a0apo\u0161tolskej Cirkvi, ktor\u00fa zalo\u017eil s\u00e1m n\u00e1\u0161 P\u00e1n Je\u017ei\u0161 Kristus<\/strong>. Pr\u00e1ve preto n\u00e1m ve\u013emi z\u00e1le\u017e\u00ed na po\u017eehnan\u00ed a\u00a0potrebn\u00fdch schv\u00e1leniach cirkevnej autority pre r\u00f4zne materi\u00e1ly a \u010dinnos\u0165.<\/p>\n

\n

\u201eKe\u010f som sa stal mu\u017eom, zanechal som detsk\u00e9 sp\u00f4soby.\u201c<\/h4>\n

(Quando factus sum vir evacuavi quae erant parvuli<\/em>)<\/span>
\n1 Kor 13, 11<\/span><\/p>\n<\/div>\n

\"\"Kristus \u010dloveku vlieva svoju milos\u0165 a\u00a0\u0148ou buduje buduje\u00a0zrelos\u0165 a\u00a0dokonalos\u0165.<\/strong> Chce, aby sme dospeli \u201ev\u0161etci k jednote viery a poznania Bo\u017eieho Syna, k zrelosti mu\u017ea, k miere pln\u00e9ho Kristovho veku, aby sme u\u017e neboli mal\u00fdmi de\u0165mi, ktor\u00fdmi sem-tam h\u00e1d\u017ee a zmieta hocijak\u00fd vietor klamliv\u00e9ho \u013eudsk\u00e9ho u\u010denia, ktor\u00fd podvodne strh\u00e1va do bludu\u201c (Ef 4, 13-14). Kres\u0165an po\u010das svojho duchovn\u00e9ho rastu teda str\u00e1ca detinsk\u00e9 prejavy v\u00a0<\/span>modlitbe, v\u00a0n\u00e1bo\u017enosti, v\u00a0pre\u017e\u00edvan\u00ed sv\u00e4tej om\u0161e \u010di ador\u00e1cie, dok\u00e1\u017ee smelo argumentova\u0165 <\/span>proti odporcom katol\u00edckej viery a\u00a0str\u00e1ca hanbu vtedy, ke\u010f treba hovori\u0165 o\u00a0vzkriesenom P\u00e1novi. Na\u0161ou t\u00fa\u017ebou je napom\u00f4c\u0165 konkr\u00e9tnymi prostriedkami v\u00a0duchovnom raste <\/span>ka\u017ed\u00e9mu kres\u0165anovi, ktor\u00fd m\u00e1 o\u00a0to v\u00e1\u017eny z\u00e1ujem a\u00a0poda\u0165 mu do r\u00fak potrebn\u00e9 materi\u00e1ly na hlb\u0161ie spoznanie katol\u00edckej viery a\u00a0mor\u00e1lky.<\/span><\/p>\n

\n

\u201eMilos\u0165 (Bo\u017eia) predpoklad\u00e1 (\u013eudsk\u00fa) prirodzenos\u0165.\u201c<\/h4>\n

(Gratia supponit naturam<\/em>)<\/span>
\nsv. Tom\u00e1\u0161 Aquinsk\u00fd<\/span><\/p>\n<\/div>\n

\"\"Bo\u017eia milos\u0165 je nevyhnutne potrebn\u00e1 k\u00a0tomu, aby \u010dlovek mohol \u017ei\u0165 nadprirodzen\u00fd \u017eivot, \u017eivot Je\u017ei\u0161a Krista. Jej \u00fa\u010dinok m\u00e1 v\u0161ak dopad aj na \u013eudsk\u00fa prirodzenos\u0165, ktor\u00fa uzdravuje a\u00a0o\u010dis\u0165uje. Bo\u017eia milos\u0165 teda \u013eudsk\u00fa prirodzenos\u0165 neni\u010d\u00ed, no ju pozdvihuje, zdokona\u013euje (Gratia supponit naturam et perficit eam, Gratia supponit naturam, non destruit, sed perficit eam)<\/span>. Jedn\u00fdm z\u00a0na\u0161ich cie\u013eov je teda napom\u00f4c\u0165 \u013eu\u010fom r\u00e1s\u0165 v\u00a0prirodzen\u00fdch \u010dnostiach, pouk\u00e1za\u0165 na ich d\u00f4le\u017eitos\u0165 a\u00a0potrebu. Aby sa tak tieto \u010dnosti, preniknut\u00e9 Bo\u017eou milos\u0165ou (z\u00edskanou skrze sviatosti a\u00a0modlitbu), stali v\u00a0\u010dloveku z\u00e1kladom Bo\u017eieho detstva. Duchovn\u00fd \u010dlovek vid\u00ed toti\u017e \u201ehlb\u0161ie\u201c, posudzuje konanie a veci z\u00a0Bo\u017eej perspekt\u00edvy a\u00a0 horlivo pracuje na budovan\u00ed Bo\u017eieho kr\u00e1\u013eovstva.<\/p>\n

\n

\u201eBolo dobre povedan\u00e9, \u017ee srdce hovor\u00ed k srdcu, zatia\u013e \u010do jazyk hovor\u00ed iba k u\u0161iam.\u201c<\/h4>\n

sv. Franti\u0161ek Salesk\u00fd<\/span><\/p>\n<\/div>\n

\"\"Pr\u00edkladom apo\u0161tol\u00e1tu a patr\u00f3nom In\u0161tit\u00fatu je sv. Franti\u0161ek Salesk\u00fd. Sv. Franti\u0161ek toti\u017e sa toti\u017e dok\u00e1zal nato\u013eko otvori\u0165 p\u00f4sobeniu Bo\u017eej milosti, \u017ee svojou vytrvalou modlitbou, odvahou, trpezlivos\u0165ou, pokorou a l\u00e1skou priviedol vy\u0161e 60 000 odpadl\u00edkov sp\u00e4\u0165 ku katol\u00edckej viere. Jeho k\u00e1zania nechcel nikto po\u010d\u00fava\u0165, po\u010das jeho mision\u00e1rskej \u010dinnosti mu nik neotv\u00e1ral dvere. T\u00fa\u017eba po sp\u00e1se du\u0161\u00ed a\u00a0sv\u00e4t\u00e1 \u201evynaliezavos\u0165\u201c mu v\u0161ak vnukli, \u017ee treba p\u00edsa\u0165. Franti\u0161ek sa dal do p\u00edsania let\u00e1kov, ktor\u00e9 pripev\u0148oval na domy a\u00a0vkladal pod dvere. Niektor\u00ed z\u00a0odpadnut\u00fdch na kalvinizmus boli rozhodnut\u00ed, \u017ee ho zabij\u00fa. Pri stretnut\u00ed sa so sv\u00e4tcom ich v\u0161ak odzbrojila jeho v\u013e\u00fadnos\u0165 a\u00a0l\u00e1skavos\u0165. Takto si Franti\u0161ek pomaly za\u010dal z\u00edskava\u0165 srdcia svojich odporcov. V roku 1603 u\u017e v hl\u00e1sen\u00ed do R\u00edma oznamoval n\u00e1vrat 25 000 inovercov. Nakoniec obr\u00e1til sp\u00e4\u0165 ku katol\u00edckej viere 60 000 kalv\u00ednov.<\/p>\n

\n

\u201ePevn\u00fd v\u00a0princ\u00edpe, primeran\u00fd (vhodn\u00fd) v\u00a0podan\u00ed (sp\u00f4sobe).\u201c<\/h4>\n

(Fortiter in re, suaviter in modo<\/em>)<\/span>
\nctihodn\u00fd Claudio Acquaviva<\/span><\/p>\n<\/div>\n

\"\"Ctihodn\u00fd Claudio Acquaviva vo svojej pr\u00e1ci Industriae ad curandos animae morbos<\/em> (Lie\u010dba choroby du\u0161e \u00a72, 4)<\/span> vol\u00e1 kres\u0165anov, aby ostali pevn\u00ed v\u00a0princ\u00edpoch katol\u00edckej n\u00e1uky a\u00a0nerobili kompromisy. Z\u00e1rove\u0148 v\u0161ak upozor\u0148uje, aby pravdu v\u017edy prezentovali v\u013e\u00fadnym \u00a0a\u00a0vhodn\u00fdm sp\u00f4sobom.<\/p>\n

\n

\u201eAko sa modl\u00ed\u0161, tak ver\u00ed\u0161, tak \u017eije\u0161.\u201c<\/h4>\n

(Lex Orandi, Lex Credendi, Lex Vivendi<\/em>)<\/span>
\np\u00e1pe\u017e Lev XIII.<\/span><\/p>\n<\/div>\n

\"\"Existuje spojitos\u0165 medzi na\u0161ou modlitbou, vierou a na\u0161imi skutkami. Modlitba poukazuje na vieru, preto\u017ee \u010dlovek sa modl\u00ed tak, ako ver\u00ed a\u00a0ver\u00ed tak, ako sa modl\u00ed. Oboje maj\u00fa potom vplyv na konkr\u00e9tny ka\u017edodenn\u00fd \u017eivot. Ak je na\u0161trben\u00e1 modlitba, poukazuje to na mo\u017en\u00fa slabos\u0165 vo viere a\u00a0ak je takto oslaben\u00e1 viera, modlitba sa uzatv\u00e1ra do seba. Vplyv na \u017eivot je potom minim\u00e1lny. Kristus chce, aby sme poznali v\u0161etko, \u010do obsahuje Bo\u017eie zjavenie, aby sme sa modlili napojen\u00ed na jeho Bo\u017esk\u00fa modlitbu a\u00a0\u017eili jeho \u017eivot. Na\u0161ou t\u00fa\u017ebou je preto nanovo odhali\u0165 katol\u00edkom im vlastn\u00fa n\u00e1bo\u017eensk\u00fa prax, ktor\u00e1 je vysk\u00fa\u0161an\u00e1 storo\u010diami a\u00a0potvrden\u00e1 Cirkvou, pomohli im zorientova\u0165 sa v\u00a0spleti r\u00f4znych \u201emodern\u00fdch\u201c trendov ako \u017ei\u0165 duchovn\u00fd \u017eivot, \u010di pom\u00f4c\u0165 im v\u00a0ich vlastnom \u201e\u010dase\u201c a \u201epriestore\u201c katol\u00edcku vieru praktizova\u0165.<\/p>\n

\n

\u201eModlitba umenia mal\u00fdch krokov.\u201c<\/h4>\n

Antoine de Saint-Exup\u00e9ry<\/span><\/p>\n<\/div>\n

\"\"Antoine de Saint-Exup\u00e9ry nap\u00edsal: \u201eNepros\u00edm o z\u00e1zrak, Pane, no o silu pre v\u0161edn\u00fd \u017eivot. Nau\u010d ma umeniu mal\u00fdch krokov. Sprav ma vynaliezav\u00fdm a vynach\u00e1dzav\u00fdm, sprav ma sebaist\u00fdm v spr\u00e1vny \u010das. Obdar ma jemnocitom, aby som dok\u00e1zal odl\u00ed\u0161i\u0165 prvorad\u00e9 od druhorad\u00e9ho. Pros\u00edm o silu k\u00e1zne a miery, aby som len tak neprek\u013azol \u017eivotom a svoje dni si rozumne rozdelil; aby som neprespal z\u00e1blesky svetla a vrcholy, a aby som si aspo\u0148 tu a tam na\u0161iel \u010das na umeleck\u00fd z\u00e1\u017eitok. Dovo\u013e mi utvrdi\u0165 sa v tom, \u017ee sn\u00edva\u0165 o minulosti \u010di bud\u00facnosti mi nepom\u00f4\u017ee. Pom\u00f4\u017e mi \u010do najlep\u0161ie zvl\u00e1dnu\u0165 to, \u010do je najbli\u017e\u0161ie, pom\u00f4\u017e mi poklada\u0165 pr\u00e1ve pre\u017e\u00edvan\u00fa hodinu za najd\u00f4le\u017eitej\u0161iu. Ochr\u00e1\u0148 ma pred naivnou vierou, \u017ee v \u017eivote mus\u00ed \u00eds\u0165 v\u0161etko hladko. Daruj mi triezve poznanie<\/strong>, \u017ee \u0165a\u017ekosti, por\u00e1\u017eky, ne\u00faspechy a sklamania s\u00fa prirodzenou s\u00fa\u010das\u0165ou \u017eivota, \u017ee v\u010faka nim rastieme a dozrievame. Pripom\u00ednaj mi, \u017ee srdce sa \u010dasto stavia proti rozumu. Po\u0161li mi v pravej chv\u00edli niekoho, kto m\u00e1 odvahu poveda\u0165 mi pravdu s l\u00e1skou. Chlieb ka\u017edodenn\u00fd daj mi pre telo i du\u0161u, prejav tvojej l\u00e1sky, priate\u013esk\u00e9 echo, a aspo\u0148 tu a tam n\u00e1znak, \u017ee budem u\u017eito\u010dn\u00fd. Viem, \u017ee ve\u013ea vec\u00ed sa rie\u0161i nekonan\u00edm; daj, aby som dok\u00e1zal \u010daka\u0165. Nech v\u017edy nech\u00e1m teba i ostatn\u00fdch dohovori\u0165. To najd\u00f4le\u017eitej\u0161ie si \u010dlovek nehovor\u00ed s\u00e1m. To najd\u00f4le\u017eitej\u0161ie mu b\u00fdva povedan\u00e9. Ty vie\u0161, ako ve\u013emi potrebujem priate\u013estvo. Daj, aby som dor\u00e1stol tejto najkraj\u0161ej, naj\u0165a\u017e\u0161ej, najriskantnej\u0161ej a najne\u017enej\u0161ej z\u00e1le\u017eitosti \u017eivota. Vnukni mi prav\u00fa chv\u00ed\u013eu a prav\u00e9 miesto, kde m\u00f4\u017eem zanecha\u0165 bal\u00ed\u010dek dobra, slovami \u010di bez slov. Chr\u00e1\u0148 ma pred strachom, \u017ee by som mohol prem\u00e1rni\u0165 svoj \u017eivot. Nedaj mi to, \u010do si \u017eel\u00e1m, no to, \u010do potrebujem. Nau\u010d ma umeniu mal\u00fdch krokov!\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eNepri\u0161iel som vola\u0165 spravodliv\u00fdch, ale hrie\u0161nikov.\u201c (Non enim veni vocare iustos sed peccatores) Mt 9, 13 P\u00e1n vol\u00e1 k sv\u00e4tosti ka\u017ed\u00e9ho, mlad\u00fdch i star\u00fdch, zdrav\u00fdch \u010di chor\u00fdch, vzdelan\u00fdch i jednoduch\u00fdch, \u0161ikovn\u00fdch aj ne\u0161ikovn\u00fdch, bohat\u00fdch i chudobn\u00fdch. V\u0161etci sme povolan\u00ed k sv\u00e4tosti, ka\u017ed\u00fd na svojom mieste. Niektor\u00fdch Boh vol\u00e1 do man\u017eelstva, in\u00fdch do rehole \u010di k\u0148azstva.… <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-35","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/www.desales.sk\/index.php?rest_route=\/wp\/v2\/pages\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.desales.sk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.desales.sk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.desales.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.desales.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35"}],"version-history":[{"count":0,"href":"http:\/\/www.desales.sk\/index.php?rest_route=\/wp\/v2\/pages\/35\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.desales.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}